By Simon Schama
The ultimate degree of Simon Schama's epic voyage round Britain spans centuries, crosses the breadth of the empire and covers an unlimited expanse of themes - from the beginning of feminism to the destiny of freedom.
The destiny of the Empire asks an important questions on the character of empire, touring from celebrations of commercial and imperialist energy on the nice Exhibition, to the catastrophic Irish potato famine and the Indian Mutiny.
Through the army and fiscal shocks and traumas of our previous, Schama asks the query that remains with us - is the great weight of our historical past a blessing or a curse, a present or a millstone round the neck of our future?
This 3rd and ultimate quantity within the sequence is an unlimited compelling historical past, made extra so via the energetic storytelling and massive daring characters on the center of the motion. yet along flamboyant heroes, like Nelson and Churchill, Schama recollects unsung heroines and nearly unknown enemies. along the grand principles, he exposes the grand illusions that price untold lives.
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Extra resources for A History of Britain: The Fate of Empire 1776-2000
52 And so, given the colonial basis of modernity, we could—and I would suggest, should—ask the following question, Can the colonized be modern? And would not the very act of shattering the exclusivist shell of “Euro-modernity” shatter its more liberatory ideologies and possibilities too? 57 This dynamism accounts for why it has always been those who were colonized by modernity who could see through the “ontology of sameness” that supports—or produces—modernity by simultaneously denying and creating the fundamental differences between modern and not-modern.
Conclusion: new geographies for palestine and israel? “Writing has nothing to do with signifying. ”93 So argue Gilles Deleuze and Felix Guattari. If writing is an act of mapping and language a map, then the constitutive power of the Zionist discourses of Tel Aviv, as a grammar governing what could (and can still) be written about Tel Aviv and Jaffa, becomes apparent. 96 Not just my own work but that of scholars such as Khalidi, Doumani, Tamari, and Lockman demonstrate Jaffa’s and Palestine’s “modernity” in the sense of its experience of the processes and discourses and social changes that were played out there during the past century and a half or more, including the increasing desire by segments of Jaffa’s Arab communities to engage in such a project of selfidentification.
By the fourteenth century Jaffa was once again a port city of some importance; in 1517 it fell under Ottoman rule. 10 Thus one source reports that by the mid-1760s, there were between four and five hundred houses, and several mosques. A marsh lying in the neighborhood had been drained and converted into gardens, making the atmosphere more healthful than it had been before. . The figs and oranges of Jaffa are noted for their size and flavor. The water-melons, which thrive on the sandy soil around, are in great repute, and are carried in great numbers to Alexandria and Cairo.
A History of Britain: The Fate of Empire 1776-2000 by Simon Schama