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Her inclusive epithet 'Myrionyma' is so stereotyped that it occurs both in literary texts (for instance in the Life 01 Aesopus 5 = Totti 1985, no. 18) and even in Latin inscriptions (CIL III, 882 and 4017 = SIRIS 656; CIL V, 5080; CIL XIII, 3461 = ILS 4376a = SIRIS 749), and in a corrupted form in a juridical dejixio' from Spain (Versnel 1990). Turcan 1989 entitles his chapter on the goddess: 'Isis Myrionyme'. I shall discuss these and similar henotheistic tendencies in more detail below in chapter 3.

Sources orientales 7 (Paris 1966) 36-9. The Greek expression ego eimi, too, is ubiquitous in PGM: M. Smith 1978, 125 f. See in general on this type of liturgical enunciations: R. ; E. Schweizer, Ego eimi (FRLANT 38, 19652); H. T. F. 4 (1960) 54-69; 266-76 (who traces the OT origins); H. Conzelmann, Grundriss der Theologie des Neuen Testaments (Munich 1967) 381; G. W. MacRae, The Ego-Proclamation in Gnostic Sources, in: E. ) The Trialof Jesus. Cambridge Studies in Honour ofc. F. D. Moule (London 1970) 122-34; R.

Annelli, I rapporti giuridici di Alessandro Magno con i Chii, in: Studi di storia antica offerti dagli allievi a E. ; L. Prandi, Alessandro Magno e Chio. Considerazioni su SylP 283 e SEG XXII, 506, Aevum 57 (1983) 24-32. 57 These indude general statements concerning all the Greeks, as for instance in the edict of Antigonos I dVUl öE Kui 'toue; "EAATlVUe; li1tuv-rae; EAEU9EpOUe;, a

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