Download e-book for kindle: Inconsistencies in Greek and Roman Religion, Vol. I: Ter by H. S. Versnel

By H. S. Versnel

ISBN-10: 9004092668

ISBN-13: 9789004092662

This is often the 1st of a two-volume choice of experiences in inconsistencies in Greek and Roman faith. Their universal goal is to argue for the old relevance of varied different types of ambiguity and dissonance. the 1st quantity makes a speciality of the important paradoxes in old henotheism. The time period 'henotheism' -- a latest formation after the stereotyped acclamation: #EIS O QEOS# ("one is the god"), universal to early Christianity and contemporaneous paganism -- denotes the particular devotion to 1 specific god with no denying the lifestyles of, or perhaps cultic cognizance to, different gods. After its best within the twenties and thirties of this century the time period fell into disuse. still, the thought of henotheism represents probably the most notable and critical shifts in Graeco-Roman faith and for this reason merits clean reconsideration.

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This is often the 1st of a two-volume selection of stories in inconsistencies in Greek and Roman faith. Their universal goal is to argue for the ancient relevance of assorted kinds of ambiguity and dissonance. the 1st quantity specializes in the vital paradoxes in historic henotheism. The time period 'henotheism' -- a latest formation after the stereotyped acclamation: #EIS O QEOS# ("one is the god"), universal to early Christianity and contemporaneous paganism -- denotes the particular devotion to at least one specific god with no denying the lifestyles of, or perhaps cultic cognizance to, different gods.

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Her inclusive epithet 'Myrionyma' is so stereotyped that it occurs both in literary texts (for instance in the Life 01 Aesopus 5 = Totti 1985, no. 18) and even in Latin inscriptions (CIL III, 882 and 4017 = SIRIS 656; CIL V, 5080; CIL XIII, 3461 = ILS 4376a = SIRIS 749), and in a corrupted form in a juridical dejixio' from Spain (Versnel 1990). Turcan 1989 entitles his chapter on the goddess: 'Isis Myrionyme'. I shall discuss these and similar henotheistic tendencies in more detail below in chapter 3.

Sources orientales 7 (Paris 1966) 36-9. The Greek expression ego eimi, too, is ubiquitous in PGM: M. Smith 1978, 125 f. See in general on this type of liturgical enunciations: R. ; E. Schweizer, Ego eimi (FRLANT 38, 19652); H. T. F. 4 (1960) 54-69; 266-76 (who traces the OT origins); H. Conzelmann, Grundriss der Theologie des Neuen Testaments (Munich 1967) 381; G. W. MacRae, The Ego-Proclamation in Gnostic Sources, in: E. ) The Trialof Jesus. Cambridge Studies in Honour ofc. F. D. Moule (London 1970) 122-34; R.

Annelli, I rapporti giuridici di Alessandro Magno con i Chii, in: Studi di storia antica offerti dagli allievi a E. ; L. Prandi, Alessandro Magno e Chio. Considerazioni su SylP 283 e SEG XXII, 506, Aevum 57 (1983) 24-32. 57 These indude general statements concerning all the Greeks, as for instance in the edict of Antigonos I dVUl öE Kui 'toue; "EAATlVUe; li1tuv-rae; EAEU9EpOUe;, a

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Inconsistencies in Greek and Roman Religion, Vol. I: Ter Unus - Isis, Dionysus, Hermes. Three Studies in Henotheism (Studies in Greek and Roman Religion, Vol. 6) by H. S. Versnel


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